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In ancient times the land area now known as modern Iraq was almost equivalent to Mesapotamia, the land between the two rivers Tigris and Euphrates (in Arabic, the Dijla and Furat, respectively), the Mesopotamian plain was called the Fertile Crescent. This region is known as the Cradle of Civilization; was the birthplace of the varied civilizations that moved us from prehistory to history. An advanced civilization flourished in this region long before that of Egypt, Greece, and Rome, for it wa

as here in about 4000BC that the Sumerian culture flourished. The civilized life that emerged at Sumer was shaped by two conflicting factors: the unpredictability of the Tigris and Euphrates rivers, which at any time could unleash devastating floods that wiped out entire peoples, and the extreme richness of the river valleys, caused by centuries-old deposits of soil. Thus, while the river valleys of southern Mesopotamia attracted migrations of neighboring peoples and made possible, for the first time in history, th
he growing of surplus food, the volatility of the rivers necessitated a form of collective management to protect the marshy, low-lying land from flooding. As surplus production increased and as collective management became more advanced, a process of urbanization evolved an
nd Sumerian civilization took root. The people of the Tigris and the Euphrates basin, the ancient Sumerians, using the fertile land and the abundant water supply of the area, developed sophisticated irrigation systems and created what was probably the first cereal agriculture as well as the earliest writing, cuneiform – a way of arranging impression stamped on clay by the wedge-like section of chopped-off reed stylus into wet clay. Through writing, the Sumerians were able to pass on complex agricultural techniques to successive generations; this led to marked improvements in agricultural production.

Writing evolved to keep track of property. Clay envelopes marked with the owner_s rolled seal were used to hold tokens for goods, the tokens within recording a specific transaction. La
ater on, the envelope and tokens were discarded and symbols scratched into clay recorded transactions such as 2 bunches of wheat or 7 cows. As writing evolved, pictures gave way to lines pressed into clay with a wedge tip; this allowed a scribe to make many different types of strokes without changing his grip. By 3,000 BC, the script evolved into a full syllabic alphabet. The commerce of the times is recorded in great depth. Double entry accounting practices were found to be a
part of the records. This remarkable innovation has been used to this day, as a standard for record keeping. It was the custom for all to pay for what they needed at a fair price. Royalty was not exception. The king may have had an edge on getting a “better deal”, but it wasn_t the law as it was in Egypt where the Pharaoh was the “living god” and as such, owned all things. It seems that everyone had the right to bargain fairly for his or her goods. Unlike their Egyptian neighbors, these people were believers in private property, and the kings were very much answerable to the citizens. In Egypt, all things, including the people and property, were owned by the pharaoh. Sumerians invented the wheel and the first plow in 3700 BC. Sumerians developed a math system based on the numeral 60, which is the basis of time in the modern world. Sumerian society was “Matriarchal” and women had a highly respected place in society. Banking originated in Mesopotamia (Babylonia) out of the activities of temples and palaces, which provided safe places for the storage of valuables. Initially deposits of grain were accepted and later other goods including ca
attle, agricultural implements, and precious metals. Another important Sumerian legacy was the recording of literature. Poetry and epic literature were produced. The most famous Sumerian epic and the one that has survived in the most nearly complete form is the epic of Gilgamesh. The story of Gilgamesh, who actually was king of the city-state of Uruk in approximately 2700 BC, is a moving story of the ruler_s deep sorrow at the death of his friend Enkidu, and of his consequent search for immortality. Other central themes of the story are a devastating flood and the tenuous nature of man_s existence, and ended by meeting a wise and ancient man who had survived a great flood by building an ark.

Land was cultivated for the first time, early calendars were used and the first written alphabet was invented here. Its bountiful land, fresh waters, and varying climate contributed to the creation of deep-rooted civilization that had fostered humanity from its affluent fountain since thousand of years. Sumerian states were believed to be under the rule of a local god or goddess, and a bureaucratic system of the priesthood arose to oversee the ritualistic and complex religion. High Priests represented the gods on ea
arth, one of their jobs being to discern the divine will. A favorite method of divination was reading sheep or goat entrails. The priests ruled from their ziggurats, high rising temples of sunbaked brick with outside staircases leading to the shrine on top. The Sumerian gods personified local elements and natural forces. The Sumerians worshiped anu, the supreme god of heaven, Enlil, god of water, and Ea, god of magic and creator of man. The Sumerians held the belief that a sacred ritual marriage between the ruler and Inanna, goddess of love and fertility brought rich harvests.

Eventually, the Sumerians would have to battle another peoples, the Akkadians, who migrated up from the Arabian Peninsula. The Akkadians were a Semitic people, that is, they spoke a language drawn from a family of languages called Semitic languages; a Semitic languages include Hebrew, Arabic, Assyrian, and Babylonian (the term “Semite” is a modern designation taken from the Hebrew Scriptures; Shem was a son of Noah and the nations descended from Shem are the Semites). When the two peoples clashed, the Sumerians gradually lost control over the city-states they had so brilliantly created and fell under the hegemony of the Akkadian kingdom, which w

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Attack on Iraq

In his first State of the Union address on January 29, 2002, President Bush says that Iraq — as well as Iran and North Korea — are part of an “axis of evil.” The comments signal an increase in rhetoric from the White House against Saddam Hussein and in support of U.S. action in Iraq.

In frequent public appearances over the next several months, top officials in the Bush administration call for a “regime change” and threaten military action if Iraq does not allow unfettered weapons inspections and destroy its weapons of mass destruction arsenal and program. Iraq accuses the United States of lying in order to control Iraq_s oil and serve Israel_s interests.

In September 2002 President Bush urged the United Nations to encourage Iraqi President Saddam Hussein to comply with U.N. resolutions or “actions will be unavoidable.” Bush said that Saddam has repeatedly violated 16 U.N. Security Council resolutions, which include a call for Iraq to “disarm its chemical, biological and nuclear weapons programs”. Iraqi officials rejected Bush_s assertions.

In November, the U.N. Security Council unanimously passes a new resolution (UNSC 1441) giving Iraq a 30 day to provide the Security Council a currently accurate, full, and complete declaration of all aspects of its military programs, demanding that Baghdad allow U.N. arms inspectors unhindered access to any site suspected of producing chemical, biological or nuclear weapons, recalls, that the Council has repeatedly warned Iraq that it will face serious consequences as a result of its continued violations of its obligations.

Iraq agreed to the resolution and inspectors returned to Iraq on November 26. The resolution also requires Baghdad to provide a list of its weapons of mass destruction to the Security Council by December 8. Iraq denies having any weapons of mass destruction and says the resolution is the result of the desire of the United States and Britain to launch military attacks on Iraq.

On 17th of March 2003, President Bush gave Saddam Hussein and his sons 48 hours to leave Iraq, threatening that their refusal to do so will result in military conflict commenced at a time of his choosing.

Saddam has rejected President Bush_s ultimatum that he and his sons leave Iraq before early Thursday th

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